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<Article>
<Journal>
				<PublisherName>University of Tehran Press</PublisherName>
				<JournalTitle>Classical and Contemporary Islamic Studies</JournalTitle>
				<Issn>3060-7337</Issn>
				<Volume>9</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>10</Month>
					<Day>02</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Critique of Dhahabī’s Perspective throughout the Historical Periods of Shiʻa Exegesis with the Presentation of a New Model</ArticleTitle>
<VernacularTitle></VernacularTitle>
			<FirstPage>47</FirstPage>
			<LastPage>61</LastPage>
			<ELocationID EIdType="pii">103362</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jcis.2025.392641.1415</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Amir</FirstName>
					<LastName>Joudavi</LastName>
<Affiliation>Department of Qurʼān and Hadith Sciences, Faculty of Theology, Yazd University, Yazd, Iran</Affiliation>
<Identifier Source="ORCID">0000-0003-1555-8464</Identifier>

</Author>
<Author>
					<FirstName>Mohammad Hossein</FirstName>
					<LastName>Baroomand</LastName>
<Affiliation>Department of Qurʼān and Hadith Sciences, Faculty of Theology, Yazd University, Yazd, Iran</Affiliation>
<Identifier Source="ORCID">0000-0003-0001-7817</Identifier>

</Author>
<Author>
					<FirstName>Samiyeh</FirstName>
					<LastName>Shahbazi</LastName>
<Affiliation>Department of Qurʼān and Hadith Sciences, Faculty of Theology, Yazd University, Yazd, Iran</Affiliation>
<Identifier Source="ORCID">0000-0001-8902-4401</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>03</Month>
					<Day>27</Day>
				</PubDate>
			</History>
		    <Abstract>The history of the Shiʻa exegesis refers to the history of writing the exegesis written by a non-infallible commentator. The main purpose of this article is to criticize Dhahabī’s perspective about Shiʻa exegesis and to explain its historical periods throughout presentation of a new model. In this model, The time periods are two stages, five ages and two steps, respectively: the period of the two stages includes: the first stage from the beginning to 440 AH; The second stage from 440 up to now. Five ages including: the first and second ages of the first stage from the beginning to 95 AH; the third age of the first stage from 95 up to 440 AH; the first age of second stage from 440 until 1091 AH; the second age of second stage from year 1091 AH up to now. Also, the time period of the steps of the third age includes: the first step from 95 up to 260 AH and the second step from 260 AH to 440. Also prominent people of each time period, respectively, are: Imam ʻAlī (AS); Saeed Ibn Jubayr, Imām Ḥassan ʻAskarī (AS), Sheykh Ṭūsī and Fayḍ Kāshānī and the time periods are two stages, five ages and two steps, respectively.</Abstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">History of Shiʻa exegesis</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">ma’thur exegesis (tafsīrī ma’thur)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">ijtīhādī exegesis (tafsīrī ijtīhādī)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">bases and tendencies of interpretation</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jcis.ut.ac.ir/article_103362_53748f024c801a1671d1ee253e0eba72.pdf</ArchiveCopySource>
</Article>
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