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<Article>
<Journal>
				<PublisherName>University of Tehran Press</PublisherName>
				<JournalTitle>Classical and Contemporary Islamic Studies</JournalTitle>
				<Issn>3060-7337</Issn>
				<Volume>8</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2026</Year>
					<Month>05</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>An Examination and Analysis of Behavioral Models of Teachers and Students in Saʿdī&#039;s Gulistān and Būstān</ArticleTitle>
<VernacularTitle></VernacularTitle>
			<FirstPage>251</FirstPage>
			<LastPage>272</LastPage>
			<ELocationID EIdType="pii">106265</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jcis.2026.407631.1459</ELocationID>
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Fatemeh</FirstName>
					<LastName>Zamani</LastName>
<Affiliation>Department of Persian Language and Literature, Faculty of Humanities, Kosar University of Bojnord, Bojnord, Iran</Affiliation>
<Identifier Source="ORCID">0000-0003-2686-5339</Identifier>

</Author>
<Author>
					<FirstName>Zainab</FirstName>
					<LastName>Abolfazli</LastName>
<Affiliation>Department of English Language and Literature, Faculty of Humanities, Kosar University of Bojnord, Bojnord, Iran</Affiliation>
<Identifier Source="ORCID">0000-0002-9990-2666</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2025</Year>
					<Month>07</Month>
					<Day>11</Day>
				</PubDate>
			</History>
		<Abstract>Didactic literature is a cornerstone of Persian literary tradition, transmitting ethical, political, and spiritual wisdom across generations. This article examines Saʿdī&#039;s &lt;em&gt;Gulistān&lt;/em&gt; and &lt;em&gt;Būstān&lt;/em&gt;, masterpieces that articulate a nuanced educational vision rooted in &lt;em&gt;adab&lt;/em&gt; (moral refinement), social duty, and spiritual discipline. Using a descriptive-analytical approach with close textual reading, the study explores Saʿdī&#039;s models of the ideal teacher and learner, asking how these vary by social class and spiritual orientation. Findings show that Saʿdī delineates three interrelated categories: (1) rulers, for whom education emphasizes justice, statecraft, and responsibility; (2) mystics, focused on &lt;em&gt;tazkiyat al-nafs&lt;/em&gt; (self-purification) and submission to the &lt;em&gt;pīr&lt;/em&gt; (spiritual guide); and (3) the general public, guided by moral character, humility, eloquence, and social harmony. Critically, Saʿdī insists that pedagogy must align with the learner&#039;s innate disposition (&lt;em&gt;ṭabʿ&lt;/em&gt;) and social position. Education, for him, is not mere knowledge transfer but a transformative, relational practice of mutual ethical formation. This study enriches scholarship on Islamic pedagogy, Persian literary ethics, and historical educational thought, offering enduring insights into the moral dimensions of teaching and learning.</Abstract>
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			<Object Type="keyword">
			<Param Name="value">Saʿdī</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Gulistān</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Būstān</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Islamic pedagogy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Adab</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://jcis.ut.ac.ir/article_106265_cde34058377806fed2dad724db1c61e5.pdf</ArchiveCopySource>
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