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<Article>
<Journal>
				<PublisherName>University of Tehran Press</PublisherName>
				<JournalTitle>Classical and Contemporary Islamic Studies</JournalTitle>
				<Issn>3060-7337</Issn>
				<Volume>3</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2021</Year>
					<Month>01</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Problem of Evil from the Viewpoint of the Twelver Shī‘a Theology</ArticleTitle>
<VernacularTitle>مسئله شر در کلام امامیه</VernacularTitle>
			<FirstPage>121</FirstPage>
			<LastPage>130</LastPage>
			<ELocationID EIdType="pii">79379</ELocationID>
			
			
			<Language>EN</Language>
<AuthorList>
<Author>
					<FirstName>Ḥusayn</FirstName>
					<LastName>Imādzāda</LastName>
<Affiliation>Assistant Professor, Department of Islamic studies, Faculty of Literature, Islamic Azad University of Gachsaran, Gachsaran, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Mahdī</FirstName>
					<LastName>Farmāniyān</LastName>
<Affiliation>Associate Professor, Department of Theological Denominations, Faculty of Denominations, University of Religions and Denominations, Qom, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2020</Year>
					<Month>09</Month>
					<Day>03</Day>
				</PubDate>
			</History>
		    <Abstract>Before Khāja – when theology had not become philosophical in its true sense – theologians attained the solution to the problem of evil from the qur’ānic verses and narrations of Ahl al-Bayt (a). As a result, their solutions were different from the theological theories on evils. The Twelver Shī‘a theologians deemed the evil to emanate from God but did not take this as contradictory to the absolute benevolence of God – which was taken from the Christian theology. In the Twelver Shī‘a theology, God is Wise, and the existence of evils is not unnecessary and is because of the divine wisdom. Therefore, the evils and afflictions of the material world are good, because God compensates evil with the two principles of “Intiṣāf” and “‘Iwaḍ.”</Abstract>
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			<Param Name="value">Twelver Shī‘a theology</Param>
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			<Param Name="value">wisdom</Param>
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			<Param Name="value">Intiṣāf</Param>
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			<Object Type="keyword">
			<Param Name="value">‘Iwaḍ</Param>
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<ArchiveCopySource DocType="pdf">https://jcis.ut.ac.ir/article_79379_a36530b2f5ac1b25d35ebdeb7106a8a5.pdf</ArchiveCopySource>
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