The Qurʾān.
Abu Zayd, N.H. (2004). Rethinking the Qur'an: Towards a humanistic hermeneutics. Amsterdam: SWP.
Abu-Nimer, M. (2003). Nonviolence and peace building in Islam: Theory and practice. Gainesville: University Press of Florida.
al-Ālūsī, Sh. (1994). Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm. Beirut: Dār al-Kutub al-ʿIlmiyya.
Allport, G.W. (1954). The nature of prejudice. Cambridge, MA: Addison-Wesley.
al-Qurṭubī, M. (2006). al-Jāmiʿ li-aḥkām al-Qurʾān (2nd ed.). Cairo: Dār al-Kutub al-Miṣriyya.
al-Rāzī, F. (2000). Mafātīḥ al-ghayb (al-Tafsīr al-kabīr) (Vols. 1-32). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
al-Ṭabarī, M. (1992). Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Vols. 1-30). Beirut: Dār al-Maʿrifa.
al-Ṭabāṭabāʾī, S.M.Ḥ. (1970). Al-Mīzān fī tafsīr al-Qurʾān (Vols. 1-20). Qom: Jāmiʿat al-Mudarrisīn.
al-Zamakhsharī, M. (1987). al-Kashshāf ʿan ḥaqāʾiq ghawāmiḍ al-tanzīl (Vols. 1-4). Beirut: Dār al-Kitāb al-ʿArabī.
Butler, J. (2004). Precarious life: The powers of mourning and violence. London: Verso.
Chan, J.; Pong To, H. & E. Chan (2006). Reconsidering social cohesion: Developing a definition and analytical framework. Social Indicators Research, 75(2), 273–302.
de Beauvoir, S. (2011). The second sex (C. Borde & S. Malovany-Chevallier, Trans.). New York: Vintage. (Original work published 1949)
Durkheim, É. (1984). The division of labor in society. New York: Free Press. (Original work published 1893)
Eisenstadt, S.N. (1999). Fundamentalism, sectarianism, and revolution. Cambridge: Cambridge University Press.
Esack, F. (1997). Qur’an, liberation and pluralism: An Islamic perspective of interreligious solidarity against oppression. Oxford: Oneworld.
Fanon, F. (2008). Black skin, white masks (R. Philcox, Trans.). New York: Grove Press. (Original work published 1952)
Forst, R. (2013). Toleration in conflict: Past and present. Cambridge: Cambridge University Press.
Fraser, N. (2003). Social justice in the age of identity politics. In N. Fraser & A. Honneth, Redistribution or recognition? A political-philosophical exchange (pp. 7-109). London: Verso.
Hall, S. (Ed.). (1997). Representation: Cultural representations and signifying practices. London: Sage.
Honneth, A. (1995). The struggle for recognition: The moral grammar of social conflicts. Cambridge: Polity Press.
Honneth, A. (2014). Freedom's right: The social foundations of democratic life. Cambridge: Polity Press.
Huntington, S.P. (1996). The clash of civilizations and the remaking of world order. New York: Simon & Schuster.
Ibn ʿĀshūr, M. (1984). al-Taḥrīr wa-l-tanwīr. Tunis: al-Dār al-Tūnisiyya.
Ibn Kathīr, I. (1998). Tafsīr al-Qurʾān al-ʿaẓīm. Beirut: Dār al-Kutub al-ʿIlmiyya.
Jenson, J. (1998). Mapping social cohesion: The state of Canadian research. Ottawa: Canadian Policy Research Networks.
Kearns, A. & R. Forrest (2000). Social cohesion and multilevel urban governance. Urban Studies, 37(5–6), 995–1017.
Krumer-Nevo, M. & A. Sagi (2020). Othering in social work: A conceptual framework. British Journal of Social Work, 50(4), 1125-1142.
Link, B.G. & J.C. Phelan (2001). Conceptualizing stigma. Annual Review of Sociology, 27, 363-385.
MacIntyre, A. (1981). After virtue. Notre Dame: University of Notre Dame Press.
Makārim Shīrāzī, N. (1995). Tafsīr-i nimūneh (Vols. 1-27). Tehran: Dār al-Kutub al-Islāmiyya.
Marcuse, H. (1965). Repressive tolerance. In R. P. Wolff, B. Moore Jr., & H. Marcuse, A critique of pure tolerance (pp. 81-117). Boston: Beacon Press.
Paluck, E.L.; Green, S.A. & D.P. Green (2019). The contact hypothesis re-evaluated. Behavioural Public Policy, 3(2), 129–158.
Pettigrew, T.F. (1998). Intergroup contact theory. Annual Review of Psychology, 49, 65-85.
Pettigrew, T.F. & L.R. Tropp (2006). A meta-analytic test of intergroup contact theory. Journal of Personality and Social Psychology, 90(5), 751–783.
Putnam, R.D. (2000). Bowling alone: The collapse and revival of American community. New York: Simon & Schuster.
Rahman, F. (1980). Major themes of the Qur'an. Chicago: Bibliotheca Islamica.
Rahman, F. (1982). Islam and modernity: Transformation of an intellectual tradition. Chicago: University of Chicago Press.
Rashīd Riḍā, M. (1990). Tafsīr al-Qurʾān al-ḥakīm (Tafsīr al-manār) (Vols. 1-12). Cairo: Al-Hayʾa al-Miṣriyya al-ʿĀmma lil-Kitāb.
Ricoeur, P. (2005). The course of recognition. Cambridge, MA: Harvard University Press.
Sachedina, A. (2001). The Islamic roots of democratic pluralism. Oxford: Oxford University Press.
Said, E.W. (1978). Orientalism. New York: Pantheon Books.
Sen, A. (2006). Identity and violence: The illusion of destiny. New York: W.W. Norton.
Tajfel, H. & J.C. Turner (1979). An integrative theory of intergroup conflict. In W. G. Austin & S. Worchel (Eds.), The social psychology of intergroup relations (pp. 33-47). Monterey: Brooks/Cole.
Taylor, C. (1994). The politics of recognition. In A. Gutmann (Ed.), Multiculturalism: Examining the politics of recognition (pp. 25-73). Princeton: Princeton University Press.
Young, I.M. (1990). Justice and the politics of difference. Princeton: Princeton University Press.
