Absolute Divine Providence and its Relation with Human Volition, with an Emphasis on Allāmeh Ṭabāṭabā’ī’s Thought

Document Type : Scholary

Authors

1 Professor, the Department of the Qur’ān and Ḥadīth Studies, the University of Qom. Qom, Iran

2 Associate Professor, the Department of Islamic Philosophy and Dialectic Theology, the University of Qom, Qom, Iran

3 Ph.D. Candidate of Comparative Theology, the University of Religions and Denominations, Qom, Qom, Iran

Abstract

The issue of divine providence and its relation with human volition is among the issues which dates back to the advent of human kind and has been raised as an essential issue of humans for a long time and much is written and said about it in the works of tradition, dialectical theology, philosophy, and exegesis of Islamic scholars. The verses of the Noble Qur’ān are of two types regarding the providence and volition of God, human volition, and the extent of God’s direct or indirect interference in the being and creation system: one type of verses, obviously, attributes all diverse affairs and phenomena of the universe directly to God and is in such a way that has considered God as the only effective factor in the genesis of beings and the management of human and other creatures’ affairs. The second type emphasizes the volition and the unique role of human in the creation system, specially his fate, and attributes the acts of natural agents, especially humans, to human himself, and holds him responsible for his acts; As a result, God has specified duties for him and has given him promises. The study at hand has focused on explaining verses and proposing and comparing different viewpoints and opinions of Islamic tradition scholars, theologians, philosophers, and especially Allāmeh Ṭabāṭabā’ī’s viewpoint to reach a common ground between these two types.

Keywords

References

The Noble Qur’ān.
Nahj al-Balāgha (1993), Edited by Ṣobḥī Ṣāliḥ, Qom, ῌijrat.
Allāh Badāshtī, A. (2007), The volition of God from the viewpoint of philosophers, theologians and traditionists. Qom, the Institute of Būstān Kitāb.
Id. (1995), The absolute volition of God and human free will. Keihān Andīsheh, No. 63, pp. 104-122.
Id. (1995), Divine unity and divine attributes. Qom, the University of Qom.
ῌimyarī, A. (1992), Qurb al-isnād. Qom, the Institute of Al al-Bayt (a)
Ibn Manẓūr, M. (1993), Lisān al-‘Arab. Beirut, Dārū Ṣādir.
Jouharī, A. (1986), Al-Ṣiḥāḥ. Beirut, Dār al-‘Elm al-Malā’īn
Khumeinī, R. (1983), Quest and volition. Translated by Aḥmad Faharī, Tehran, Scientific and Cultural Publications.
Kulaynī, M. (1986), Al-Kāfī. Tehran. Dār al-Kutub al-Islāmīyyah.
Majlisī, M. B. (1983), Biḥār al-anwār. Beirut, Al-Wafā.
Makārim Shīrāzī, N. (1995), Tafsīr nemūneh. Tehran, Dār al-Kutub al-Islāmīyyah.
McDermott, M. (n.d.), Theological thoughts of Shaykh Mufīd. Translated by Aḥmad Ārām, (n.p.), The Research Institute of McGill Islamic University.
Muṣṭafavī, ῌ. (1989), Al-Taḥqīq fī kalimāt al-Qur’ān. Tehran, the Ministry of Culture and Islamic Guidance.
Muṭahharī, M. (1994), Human and destiny. Tehran, Ṣadrā.
Id. (1998), The collection of the works of master Muṭahharī. Tehran, Ṣadrā.
Nibyān, P. (2009), New writing on the concept of compulsion and volition from  Shī‘a point of view.  Shī‘a Shenāsī, No. 27, pp. 201-230.
Rāghib Iṣfahānī, ῌ. (1991), Mufradāt alfāẓ al-Qur’ān al-Karīm. Edited by Ṣafwān ‘Adnān Dāwūdī, Beirut, Al-Dār al-Sāmyah
Ṣaduq, M. (1977), Al-Tawḥid. Qom, The office of Islamic Publications affiliated to the Jāmi‘ah Mudaresīn of Qom ῌawzah 
Id. (n.d.), I‘tiqādāt. Translated by Muḥammad Alī ῌasanī, (n.p.), (n.p.).
Subḥānī. J. (1987), “Compulsion and volition in the realm of revelation and wisdom”. Nūr ‘Ilm, No. 24, pp. 39-61.
Ṭabāṭabā’ī, M. ῌ. (1986), Al-Rasā’il al-tawḥīdīyyah. (n.p.), ῌikmat Publications.
Id. (2008), Social relations in Islam. Translated by Muḥammad Jawād ῌujjatī Kermānī. Qom, the Institute of Būstān Kitāb.
Id. (1996), Al-Mīzān fī tafsīr al-Qur’ān. Qom, Jāmi‘ah Mudaresin.
Id. (n.d.), Nihāyat al-ḥikmah. Qom, Dār al-Tablīgh.
Ṭayyib, A. (1999), Atyab al-bayān fī tafsīr al-Qur’ān. Tehran, Islām.
 
 
Classical and Contemporary Islamic Studies (formerly known as Journal of Contemporary Islamic Studies)
Volume 1, Issue 1
February 2019
Pages 19-34

Files

Share

How to cite

Statistics