The Different Viewpoint of Islamic Jurisprudence towards the Dominant Rules of Production, Distribution and Consumption

Document Type : Scholary

Author

Professor, the Department of Jurisprudence and Law Principles, the College of Fārābī, the University of Tehran, Qom, Iran

Abstract

Islamic jurisprudence contains rules and regulations which indicate the human bliss plan for a blissful life not only in the hereafter and the life after death but also as a bliss provider in this world. Since the issue related to production, distribution and consumption, if not considered as the first priority, is at least among the most important issues which should not be overlooked and neglected in a comprehensive plan, it has naturally received great attention in the comprehensive plan of Islam for the human life. The approach of religion towards this issue is different from the approach of the humankind. The human has addressed this issue based on a materialistic viewpoint and a one-dimensional look at human whose animal dimension only is viewed, but the viewpoint of Islam is a view which is based on both the materialistic and spiritual dimensions, and as a result the viewpoint of Islam is different from the view taken through the lens of the western culture, and this difference is effective in all parts.    

Keywords

References

The Noble Qur’ān.
Bell, J. F. (1967), A history of economic thought. New York, the Ronald Press Company.
Fusfeld, D. R. (1994), The age of the economist Harper Collins. College publishers.
ῌakīmī, M, R. (1988), Al-ῌayāt. Tehran. Publishing Office of Islamic Culture Publications.
Hunt, A. k. (1979), The completion of economic institutions and ideologies. Translated by Bihdād Suhrāb, Tehran, Pocket Books Corporate Publications.
Kulaynī, M. (1986), Al-Kāfī. Tehran. Dār al-Kutub al-Islāmīyyah.
Majlisī, M. B. (1989), Biḥār al-anwār. Beirut, the institute of al-Ṭab‘ va al-Nashr
Morishima, M. (1994), Proper and improper uses of Mathematics. Translated by Murteḍā Qare Baghīān, Economics Magazine, No. 3, pp. 45-69.
Namāzī, ῌ. (1995), Economic systems. Tehran, Shahīd Beheshtī University Publications.
Nūrī, ῌ. (1987), Mustadrak al-Vasā’il wa Mustanbaṭ al-Masā’il. Beirut, the Institute of Āl al-Bayt (a).
Overton, H. (1960), Taylor Story of economic thought. New York, Mcgraw Hill Book Company.       
Robinson, J. (1979), Economic Philosophy. Translated by Bāyazīd Mardūkhī, Tehran, Pocket Books Corporate Publications
Roll, E. (1992), A history of economic thought. London,Faber & Faber.
Ṣadūq, M. (1985), The Rewards of deeds and the punishment of deeds. Qom, Dār al-Sharīf al-Raḍī Lilnashr.
Id. (1997), Al-Hidāyah fī al-Uṣūl wa al-Fūrū‘. Qom, Imām Hādī (a) Institute.
Saul, J. (1954), The Ideas of the greatest Scholars of Economics. Translated by ῌussein Pīrnīā, Tehran, Ibn Sīnā Publications.
Stale, C. (1989), A history of economic thought from Aristotle to Arrows.Footnote graphics Wormister Wilts.USA.
Tafaḍḍulī, F. (1993), The history of economic beliefs. Tehran, Nashr-e Ney Publications.
Qadīrī Aṣl, B. (1985), History of Economic Thinking. Tehran, Tehran University Publications.
Waḥīdī, ῌ. (1967), History of economic beliefs. Tehran, Sanāī Publications.
 
Classical and Contemporary Islamic Studies (formerly known as Journal of Contemporary Islamic Studies)
Volume 1, Issue 1
February 2019
Pages 35-49

Files

Share

How to cite

Statistics