The Goodly Life as the Ultimate Desirable Human Lifestyle According to Ṭabāṭabā’ī in al-Mīzān

Document Type : Scholary

Author

Assistant Professor, Department of Islamic Philosophy, Usul al-Din College, Qom, Iran

Abstract

“Life” and “death” are among the most frequent words that have grabbed the attention of people during the history. The minds of many scholars, philosophers, and religious thinkers had been engaged for long with exploring and explaining the meanings of these words. The Arabic forms of these terms (ḥayāt and mamāt) are also used in the Noble Qur’ān frequently in various forms with different meanings. In this paper, an attempt is made to give a clear picture of the qur’ānic plan for the ultimate desirable human life, called “the goodly life” (ḥayāt ṭayyiba), as the best form of human lifestyle according to the viewpoints of ‘Allāma Ṭabāṭabā’ī in al-Mīzān. After introducing the basis of his novel interpretive methodology, we proceed to examine the hidden layers of his idea on the goodly life based on his method. He, as the great contemporary Shī‘a exegete, finally concludes that those who have reached this level of life are a completely different type of human beings with their special properties different from the public.

Keywords

Main Subjects


The Noble Qur’ān
Abū Zayd, N. Ḥ. (1998), Al-Ittijāh al-‘aqlī fī al-tafsīr. Beirut, Markaz al-Thiqāfa al-‘Arabī.
Ālūsī, M. (1993), Rūḥ  al-Ma‘ānī. Beirut, Dār Iḥyā’ al-Turāth al-’Arabī.
Ash‘arī, A. b. I. (1980), Maqālāt al-Islāmiyyin. Helmut Ritter (ed.), wisbadan, Dār al-Nashr.
Badawī, A. (1971), Maḍāhib al-Islāmiyyin. Beirut, Dār al-‘Ilm lil-Malā’īn.
Fakhr Rāzī, M. (1999), Mafātīḥ  al-ghayb. Beirut, Dār Iḥyā’ al-Turāth al-’Arabī.
Fannary, M. (n.d.), Miṣbāḥ  al-uns. Beirut, Mu’assisa al-Tārīkh al-‘Arabī.
Ghazālī, M. (1993), Al-Qisṭās al-mustaqīm. Beirut, Dār al-Kutub al-‘Ilmiyya.
Id. (1964), Mishkāt al-Anwār. Cairo, Dār al- Qumiyya.
Ḥasanzāda, Ṣ. (2006), “A Comparative study between existentialism and fundamentality of being in Islamic philosophy.” Khirad Nāma Ṣadrā, no. 44, 60-74.
Ibn ‘Arabī (2010), Raḥmatun Min al-Raḥmān fī Tafsīr al-Qur’ān. Qom, Āyat Ishrāq.
Jawādī Āmulī, A. (2008), Tasnīm. Qom, Isrā’.
Kulaynī, M. (2009), Uṣūl al-Kāfī. Tehran, Dār al-Kutub al-’Ilmiyya.
Majlisī, M. (1983), Biḥār al-Anwār. Beirut, Mu’assisa al-Wafā’.
Mullā Ṣadrā, M. I. (1990), Al-Ḥikma al-muta‘āliya. Beirut, Dār Iḥyā’ al-Turāth al-’Arabī.
Id. (1993), Tafsīr al-Qur’ān. Qom, Bidār.
Pierre, L. (2004) Ta’wīlāt al-Qur’ān, translated in Persian by Z. Pūdīna  Āqā’ī. Tehran, Ḥikmat Publications.
Qāḍī ‘Abd al-Jabbār (1960), Al-Mughnī. Cairo, the Ministry of the Culture.
Shahristānī, M. (1986), Al-Milal wa al-niḥal. Beirut, Muḥammad Kīlānī.
Suyūṭī, J. (1984), al-Itqān. Qom, Rāzī & Bī dār.
Ṭabāṭabā’ī, M. Ḥ. (1991), al-Mīzān. Qom, Ismā‘īliyān.
Id. (1986), Shī‘a in Islam. Qom, Office of Islamic Preaching Publications.
Zamakhsharī, M. (1986), al-Kashshāf. Beirut, Dār al-Kutub al-‘Arabī.