A Comparative Study of «Aṣḥāb al-Aʿrāf» (Qur’ān 7:46-48) Relying on Relationship of Verses

Document Type : Scholary

Authors

Department of Qur’ān and hadīth sciences, faculty of theology, Yazd University, Yazd, Iran

Abstract

Various notions have been posited regarding the Aṣḥāb al-Aʿrāf (Fellows of Aʿrāf) (Qur’ān 7: 46-48) in verses 46-48 of Sūra al-Aʿrāf by the interpreters and, disregarding the notions for which no proof has been presented, other ideas can be categorized into four primary sets: the first set introduces the People of Aʿrāf as notable figures such as the prophets and infallible Imāms; the second set presents them as individuals having equal amounts of good and bad deeds; the third set introduces them as men or angels who recognize the Fellows of Heaven and Hell from their faces; and, the fourth set presents the prophet and indigent persons of each tribe as the Fellows of Aʿrāf. This study investigates the notions and proofs of the interpreters regarding the interpretation of the two aforesaid verses and shows how the correct opinion can be extracted according to the relationship of the verses and words in each verse as well as how it can complete the idea of previous interpreters. By paying attention to difference between Fellows of Aʿrāf (ʾAṣḥāb al-Aʿrāf) and Men of Aʿrāf (Rijāl al-Aʿrāf), it shows that the former include the interceders and the latter are the ones being interceded for.

Keywords

Main Subjects

References

Holy Qurʾan translated by Pickthall
Abū Ḥamza Thumālī, T. (1999), Tafsīr al-Qur’ān al-ʿaẓīm. Beirut, Dār al-Mufīd.
Abū Ḥayyān, M. (1987), Tafsīr al-nahr al-mād min al-baḥr al-muḥiṭ. Beirut, Dār al-Jinān.
Abū Zahrih, M. (n.d.). Zahrat al-tafāsīr. Beirut, Dār al-Fikr.
Ālighāḍī, A. (2004), Bayān al-maʿānī. Damascus, Maṭbaʿat al-Taraqī.
Ālūsī, M. (1994), Rūḥ al-maʿānī fī tafsīr al-qur’ān al-ʿaẓīm wa sabʿ al-mathānī. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
ʿĀmilī, I. (1982), Tafsīr al-ʿĀmilī. Tehran, Sadūq Book Shop.
Ashkūrī, M. (1995), Tafsīr Sharīf Lāhījī. Tehrān, Daftari Nashri Dād.
ʿAyyāshī, M. (1960), Tafsīr al-ʿAyyāshī. Tehran, Maktabah al-ʿilmīyyah al‑Islāmīyyah.
Baḥrānī, H. (1994), Al-Burhān fī tafsīr al-Qur’ān, Qom, Muʾasisat al-Biʿtha, Qism al-Dirāsāt al-Islamiyyah.
Balāghī, A. (1966), Ḥujjat al-tafāsīr wa bilāgh al-iksīr, Qom, Hikmat.
Baqāī, I. (2006), Naẓm al-durar fī tanāsub al-āyāt wa al-suvar. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Beyẓāwī, A. (1997), ʾAnwār al-tanzīl wa ʾasrār al-taʾwil. Beirut, Dār Iḥyāʾ al‑Tarāth al‑ʿArabī.
Burūjerdī, M. I. (1988), Tafsir jāmiʿ. Tehran, Sadr Library.
Baroomand, M. Ḥ., A. Joudavi, & S. Shahbazi (2020), «Criticism and investigation of the interpreters’ ideas regarding ‘there is not an animal on the earth, nor a being that flies on its wings, but communities like you. (Qur’ān 6: 38)». Pazhouhesh Name-ye Qur’ān va Hadith, 25, 33-57.
Baroomand, M. Ḥ., A. Joudavi, & S. Shahbazi (2021a), «A comparative study of the ideas of commentators in the exegesis of ‘this is my lord’ (qur’ān 6:76-79) in the 76th to the 79th verse of surah al-An’ām relying on the relationship of the verses». Biannual Journal of Comparative Exegetical Researches, 13, 267-293. Doi: 10.22091/PTT.2021.5306.1736.
Baroomand, M. Ḥ., A. Joudavi, & S. Shahbazi (2021b), «Comparative investigation of the interpreters’ ideas regarding the interpretation of ‘thumma qaẓā ʿajalan wa ʿajalun musammā ʿendahū’ (qur’ān 6:2) with an emphasis on the verses’ interrelationships». Pazhouhesh Dini, 41, 49-73.
Baroomand, M. Ḥ., A. Joudavi, & S. Shahbazi (2022a), «A comparative study of the interpreters’ ideas about the interpretation of ‘behold! how they lie against their own souls!’(qur’ān 6: 24) and «for they are indeed liars’ (qur’ān 6: 28) based on the relationship of verses.» Commentary Studies, 48,103-120.
Baroomand, M. Ḥ., A. Joudavi, & S. Shahbazi (2022b), «Comparative investigation of the interpreters’ ideas in verse 11 of sūrat al-aʿrāf (qur’ān 7:11)». Qur’ān and Religious Enlightenment, advance online publication. Available Online from 12 October 2021.
Baroomand, M. Ḥ., A. Joudavi, & S. Shahbazi (2022c), «Comparative study of interpreters’ ideas about ‘qāla rabbi ʾarinī ʾunẓur ilayk qāla lan tarānī’ (qur’ān 7:143) relying on the relationship of verses». Qur’ān and Religious Enlightenment, 4, 23-39.
Baroomand, M. Ḥ., M. A. Ḥeydarī, M. Ākhund, S. Shahbazi (2022d), «Investigating relation of verses in sūrat al-Anʿām through extracting relational lines». Journal of Researches of Qur’ān and Hadith Sciences, 53, 83-119.
Dakhīl, A. M. A. (2001), Al-Vajīz fī tafsīr al-kitāb al-azīz. Beirut, Dār al-Taʿāruf lilmatbūʿāt.
Dāvar Panāh, A. (1988), Anvār al ʿirfān fī tafsīr al-Qur’ān. Tehran, Ṣadr library.
Dīnūrī, A. (2003), Tafsīr ibn Vahab al-musammā al-wazīḥ fī tafsīr al Qur’ān al-Karīm. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Faḍl Allāh, M. Ḥ. (1998), Min vaḥy al-Qur’ān. Beirut, Dār al-Milāk.
Fakhr Rāzī, M. (1999), Al-Tafsīr al-kabīr. Beirut, Dār Iḥyāʾ al‑Tarāth al‑ʿArabī.
Fayḍ Kāshānī, M. (1994), Tafsīr al-Ṣāfī. Tehran, Maktabah al-Ṣadr.
Gheitury, A. (2015), «God and the present voice: An investigation into the dialogical nature of the Qur’ān». Journal of Shi’a Islamic Studies, vol. 8, no. 1: 289–306.
Ḥaqqī Burūsavī, I. (n.d.), Tafsīr rūḥ al-bayān. Beirut, Dār al-Fikr.
Hāshimī Rafsanjānī, Akbar… (2008), Tafsīr rāhnamā, Qom, Būstāni Kitāb.
Ḥaskānī, U. (1991), Shavāhid al-tanzīl lil-qavāʿid al-tafḍīl. Tehran, Muʾassisat al-Ṭabʿ va al-Nashr.
Ḥusaynī Hamidanī, M. (1984), Anwārī dirakhshān dar tafsīri Qur’ān.Tehrān, Loṭfī.
Huvārī, H. (2005), Tafsīr Kitāb Allāh Al-ʿAzīz. (n.p.), Dār al-Baṣāʾr.
Ḥuwayzī, A. (1994), Tafsīr nūr al-thaqʿalīyn, Qom, Ismāʿīlīyan.
Ibn Abī Ḥātam, A. (1998), Tafsīr al-Qur’ān al-ʿaẓīm. Rīyāḍ, Maktabat Nazār Mūṣṭafā al-Bariz.
Ibn Abī Jāmiʿ, A. (1993), al-Vajīs fī Tafsīr al-Qur’ān al-azīz, Qom, Dār al-Qur’ān al-Karīm.
Ibn ʿĀdil, U. (1998), Al-Libāb fī ʿulūm al- kitāb. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Ibn ʿArabī, M. (1990), Tafsīr Ibn ʿArabī. Beirut, Dār Iḥyāʾ al‑Tarāth al‑ʿArabī.
Ibn ʿArafi, M. (2008), Tafsīr Ibn ʿArafi. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Ibn Idrīs, M. (1989), Al-Muntahkab min Tafsīr al-Qur’ān wa al-nukat al-mustakhrajah min kitāb al-tibyān, Qom, Marʿshī Najafī Library.
Ibn Jezī, M. (1995), al-Tashil liʿulūm al-tanzīl. Lebanon, Dār al- Argham.
Ibn ʿJībih, A. (1998), Al-Baḥr al-madīd fī tafsīr al-Qur’ān al-majīd. Cairo, Ḥasan ʿAbbās Zakī.
Ibn Juwzī, A. (2001), Zād al-masīr fī ʿilm al- tafsīr. Beirut, Dār al‑Kitāb al-Arabī.
Id. (1997), Al-ʾAṣfā fī tafsīr al-Qur’ān, Qom, Markaz al-Nashr al-Tābiʿ li-Maktab al-ʾAʿlām al-Islāmī.
Id. (1999), .1410AH. Raḥmat min al-Raḥmān fī tafsīr wa ishārāt al-Qur’ān. Damascus, Maṭbaʿat al-Naḍar.
Istar Ābadī, A. (1989), Tʾwīl al-āyāt al-zāhirah fī fazāʾil al-ʿItrat al-Ṭāhīrah, Qom, Jamāʿt al-Mudarrisīn.
Jazāyirī, A. J. (1995), Iīsar al-tafasīr li-kalām al-ʿAlī al-Kabīr. Medina, Maktabat al-ʿUlūm va al-Ḥikam.
Jazāyirī, N. (2010)ʿUqūd al-marjān fī tafsīr al-Qur’ān, Qom, Nūri Waḥy.
Karamī, M. (1982), Al-Tafsīr li-kitāb Allāh al-munīr, Qom, ʿIlmīyyeh.
Kāshānī, F. (n.d.), Minhaj al-ṣādiqīn fī ʾilzām al-mukhālifīn. Tehran, Islāmīyyah Book Shop.
Kāshānī, M. (1990), Tafsīr al-muʿīn, Qom, Marʿshī Najafī Library.
Kāshifī, Ḥ. (n.d.), Tafsīr Ḥusaynī (mavāhib ʿillīyeh). Sarāvān, Nūr Library.
Khafājī, A. (1996), Ḥāshīyat al-shahāb al-musammā ʿinverset al-qāḍī va kīfverset al-rāḍī ʿalā tafsīr al-Bayḍāvī. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Khaṭīb, A. (2003), Al-Tafsīr al-Qur’ānī lil-Qur’ān. Beirut, Dār al-Fikr al-ʿArabī.
Khāzan, A. (1994), Libāb al-taʾwīl fī maānī al-tanzīl. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Khusrawānī, A. (2012), Tafsīr Khusrawī, Tehran, Islāmīyyah Book shop.
Kūfī, F. (1990), Tafsīr Furāt al-Kūfī. Tehran, Muʾassīsāt al-Ṭabʿ va al-Nashr.
Madrasī, M. Th. (1998), Man hudīya al-Qur’ān. Tehran, Dār Muḥibbi al-Ḥusayn.
Maḥillī, M. (1995), Tafsīr al-jalālayn. Beirut, Muʾassīsāt al-Nūr lil Maṭbūʾāt.
Makārim Shīrazī, N. (1939), Tafsīr nimūnih. Tehran, Dār al‑Kutub al‑Islāmīyyah.
Marāghī, A. M. (n.d.), Tafsīr al-Marāghī. Beirut, Dār al-Fikr.
Mughnīyeh, M. J. (2003), Al-Tafsīr al-kāshif, Qom, Dār al- Kitāb al‑Islāmī.
Nahāvandī, M. (1966), Nafaḥāt al-Raḥmān fī tafsīr al-Qur’ān, Qom, Muʾsisah al-Biʿthah.
Qarāʾtī, M. (2010), Tafsīr nūr. Tehran, Darshaī as Qur’ān Cultural Center.
Qāsimī, J. (1997), Maḥāsin al-taʾwil. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Qumī, A. (1985), Tafsīr al-Qumī, Qom, Dār al-Kitāb.
Qūnawī, I. (2001), Ḥāshīyat al-Qūnawī ʿalā tafsīr al-Imām al-Bayḍāvī va maʿahū ḥashīyat ibn al-Tamjīd. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Qushayrī, A. (2000), Laṭāʾf al-ishārāt: Tafsīr Ṣūfī Kāmīl lil-Qur’ān al-karīm. Cairo, Al-Hayʾt al-Miṣrīyah al-ʿAmmah lil-Kitāb.
Quṭb, S. (2004), Fī ẓilāl al-Qur’ān. Beirut, Dār al‑Shurūq.
Rasʿanī, A. (2008), Rumūz al-kunūz fī tafsīr al-kitāb al-ʿazīz. Mecca, Maktabat al-ʾAsadī.
Riḍā, M. R. (1993), Tafsīr al-Qur’ān al-hakīm. Beirut, Dār al-Maʿrīfah.
Riḍāī Iṣfahānī, M. A. (2009), Tafsīri Qur’āni mihr, Qom, Pazhuhishhāyi Tafsīr va ʿUlūmi Qur’ān.
Robinson, N. (2001), «Hands outstretched: Towards a re-reading of Sūrat al-Māʾida». Journal of Qur’ānic Studies, vol. 3, no. 1: 1-19.
Rūhī Barandagh, K., Ṣ. ‘Abbāsī, E. Burūmandpūr (2018), «Evaluation of the ideas of interpreters about determining the object of ‘Araaf Men’ by aproaching to the consistency of context with exegetical traditions». Qur’ān and Hadith Studies, no. 22, 5-30.
Rūzbihān Baqlī, R. (2008), ʿArāʾis al-bayān fī ḥaqāʾq al-Qur’ān. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Ṣābūnī, M. A. (2000), Ṣafvat al-tafāsīr. Beirut, Dār al-Fikr.
Ṣādiqī Tihrānī, M. (1998), Al-Bīlāgh fī tafsīr al-Qur’ān bi al-Qur’ān, Qom, Maktabah Muḥammad al-Ṣādiqī al-Ṭihrānī.
Ṣādiqī, B. (2011), «The chronology of the Qurʾān: A stylometric research program». Arabica, no. 58: 210-299.
Salwa, M., & S. El-Awa (2006), Textual Relations in the Qur’ān, relevance, coherence and structure. London, Rutledge.
Sayyid Karīmī Ḥusaynī, A. (2004), Tafsīr ʿillīīn, Qom, Usvih.
Shāh ʿAbd al-ʿAẓīmī, Ḥ. (1985), Tafsīr Ithnā ʿAsharī. Tehran, Mīqāt.
Shaʿrānī, A. (2008), Pazhūhishhay Qur’ānī ʿAllāmi Shaʿrānī in Majmaʿ al-Bayān, Rūḥ al-Jinān va Minhaj al-Ṣādiqīn.Qum, Daftar Tablīghāt Islāmī.
Shaʿrāvī, M M. (1991), Tafsīr al- Shaʿrāvī. Beirut, Idārah al-Kutub va al-Maktabāt.
Shiybānī, M. (1993), Nahj al-bayān ʿAn kashf maānī al-Qur’ān, Qom, Al-Hādī.
Shiykh ʿAlavān, N. (1999), Al-Favātiḥ al-ilāhīyah va al-mafātiḥ al-ghiybīyah. Cairo, Dār al-Rikābī lil- Nashr.
Shiykh Zādih, M. (1998), Ḥāshīyat Muḥay al-Din Shiykh Zādih ʿala Tafsīr al-Qāḍī al-Bayḍāvī. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Shubbar, A. (1987), Al-Jawhar al-Thamīn fī Tafsīr al-Kitāb al-mubīn. Kuwayt, Shirkah Maktabah al-ʾAlfīn.
Shubbar, A. (1990), Tafsīr al-Qur’ān al-karīm (Shubbar), Qom, Dār al-Hijrah.
Smith, D. E. (2001), ‘The Structure of al-Baqarah’, The Muslim World, vol. 91, no. 1-2: 121-136.
Sulṭān ʿAlī Shāh, S. M. (1988), Bayān al-saādah fī maqāmāt al-ʿibādah. Beirut, Muʾasisat al-ʿIlmī lil-Maṭbūʿāt.
Ṭabāṭabā’ī, M. Ḥ. (2012), Al-Mīzān fī tafsīr al-Qur’ān. Beirut, Muʾsisah al-ʿIlmī li al-Maṭbūāt.
Ṭabrisī, F. (1992), Tafsīr jawāmiʿ al-Jāmiʿ. Qom, Markazi Mudīriyah.
Ṭabrisī, F. (1994), .1372Sh. Majmaʿ al-bayān fī tafsīr al-Qur’ān. Tehran, Nāsir Khusrow.
Thaqafī Tehrānī, M. (2020), Ravāni javīd dar tafsiri Qur’āni majīd. Tehrān, Burhān.
Tustarī, S. (2002), Tafsīr al-Tustari. Beirut, Dār al‑Kutub al-ʿIlmīyyah.
Wāḥidī, A. (1994), Al-Vajīz fī tafsīr al-kitāb al-ʿazīz. Beirut, Dār-Qalam.
Waladbaygī, J., & A. Rahbari (2021), «A reading on the companions of A’raf (interpretation of the Qur’ān to the Qur’ān)». Qur’ānic Studies Quarterly, no. 47, 225-253.
Zamakhsharī, M. (1987), Al-Kashshāf ʿan ḥaqāʾq ghawamḍ al-tanzīl va ʿuyūn al-ʾaqāwīl fī vujūh al-taʾwīl. Beirut, Dār al-kitāb al-ʿArabī.
Zubaydī, M. N. (2007), Al-Taysīr fī al-tafsīr lil-Qur’ān bi riwversehahl al-bayt. Beirut, Dār al‑Bahjah al-Bayḍāʾ.
Zuḥaylī, W. (1991), Al-Tafsīr al-munīr fī al-ʿaqīdat va al-sharīʿt va al-minhaj. Damascus, Dār al-Fikr.
Journal of Contemporary Islamic Studies
Volume 6, Issue 1
Winter & Spring 2024
January 2024
Pages 27-37

Files

Share

How to cite

Statistics