The noble Qur’ān
Amini, N. (2020), «Critique of Wensbrough's view on the compilation of the Qur'an in the third century». The Qur’an from Orientalists Point of View, No.29, 154-120.
Amir-Moezzi, M.A. (2019), Le Coran des historiens. Paris, Les éditions du Cerf.
Akhavan Sarraf, Z. (2009), «Pathology of Quranic Studies of Orientalists». Mishkat Quarterly, No.81, 4-16.
Balaghi, M.J. (n.d.), Alaa al-Rahman fi Tafsir al-Quran. researched by Al-Bi’that Institute, Islamic Research Unit, first edition, Qom, Vijdani.
Boisliveau, A.S. (2020), «The Qur’an as a “Text and Commentary”: A NewParadigm for Qur’anic Studies». 2020 Annual Meeting Program Book 2020 Annual Report, 7.
Dye, G. (2020), «Le Coran et le problème synoptique». Composer, Écrire et transmettre le Coran au Premier siècle de l'islam, Université de Lorraine.
Feiz Kashani, M. (1997), Al-Asfa Fi Tafsir Al-Quran. Qom, Markaz Intisharat Daftar Tabliqat Islami, first edition.
Graham, W. (2013), Considerations on the Book of Quranic Studies. translated and compiled by Morteza Kariminia, Collection of Articles of Western Quranic Studies, Quranic Language, Quranic Interpretation, Tehran, Hermes.
Helli, H. (2004), Nahayat al-Vusul ila Ilm al-Usu. first edition, Qom, Mo’assisah Al-Imam Al-Sadiq (AS).
Irving, Th. (2001), The Qur'an: Translation and Commentary. 2nd Edition, International Publishing Co.
Kermani, M. (1997), Al-Burhan Fi Mutishabeh Al-Quran. researched by Ahmad Khalafullah, Al-Mansoura-Egypt, Dar Al-Wafa.
Ma’refat, M.H. (2002), Shobahat wa Rodud Howl Al-Qur’an Al-Karim. Qom, Mo’assese Farhanqi Intisharati Tamhid.
Motzky, H. (2013), The Compilation of the Qur'an: A Review of Western Perspectives in the Light of New Methodological Developments. translated and compiled by Morteza Kariminia, Collection of Articles of Western Quranic Studies, Quranic Language, Quranic Interpretation, Tehran, Hermes.
Qosheiri, ʻA. (2000), Lata’if al-Isharat:Tafsir Sufi Kamil lil-Qur’an al-Karim. researched by Ibrahim Bisyuni, Cairo, Al-Hiy’ah al-Misriyyah al-Ammah lil-Kitab.
Rabi Nataj, ʻA.A. (2012), «A Study of Orientalists’ Perspectives on the Sources of the Qur'an». The Qur’an from Orientalists Point of View, No.12, 11-30.
Reynolds, G.S. (2021), What might doublets in the Qur’an tell us about the origins of the Text?. The Institute for Advanced Studies in Levant Culture and Civilization Centre of Excellence of the World Academy of Art & Science.
Reynolds, G.S. )2020(, «The Qurʾānic Doublets: A Preliminary Inquiry». Journal of the International Qur'anic Studies Association, Vol.5, 5-39.
Sadeghi, B. & M. Goudarzi (2012), «Ṣanʿāʾi and the origins of the Qurʾān». Der Islam: Zeitschrift für Geschichte und Kultur des islamischen Orients, Vol.87 i-ii, 1-129.
Soyuti, J. (2000), Al-Itqan Fi Ulum Al-Qur’an. research by Fawaz Ahmad Zamrali, Beirut, Dar Al-Kitab Al-Arabi.
Tabarsi, F. (1993), Majma’ Al-Bayan fi Tafsir al-Qur’an. Tehran, Naser Khosrow.
Al-Tasan, M. (2013), Al-Masahif Al-Mansuba lil-Sahaba wa al-Rrad Ala al-Shobahat al-Mathara Howlaha. Riyadh, Dar al-Tadmuriyyah.
66th meeting of the Quranic Discussions Association (30/4/1300); Archives of the Quranic Discussions Association. https://t.me/Anjoman_Mobahesat_Archive/646 accessed on 23/6/1400.