Peace and Peaceful Coexistence: the Basis of International Relations in the Holy Qurān

Document Type : Scholary

Author

Department of Law and Social Jurisprudence, Research Institute of Islamic Sciences, Research Institute of Hawzah and University, Qom, Iran

10.22059/jcis.2023.348138.1296

Abstract

The purpose of this article is to show «the place of peace in the international relations of the Islamic State». The most logical method is to refer to the Quran. According to the Qur'an, the basis of international relations is peace and peaceful coexistence. The reason is verses of the Quran. Not only from the verses of peace but also from the verses of Jihad. these interpretations and readings are supposed to be inferred. The provisions of the peace verses are: «the necessity of peaceful relations with nonviolent states», «the right to have good and fair relations with non-hostile states», «the prohibition of friendly relations with hostile states» and «the prohibition of aggression to neutral governments and allies in the conflict between Islamic State and hostile states». The verses of jihad are also used in such a way that one cannot fight a government or a group without reason or permission. The reason for the war can be some events like «invading Islamic lands» or «persecuting Muslims and conspiring against their religion and beliefs» or «persecuting and abusing their followers» or «killing and corruption on the earth» by a hostile group or an aggressive government.

Keywords

Main Subjects


  1. The noble Qur’ān.

    Al-Asefi, M.M. (2000), Al-Jihad. Qom, Bustane Ketab.

    Ali ibn Abi Talib. (2004), Nahj al-Balagha. Compiled by Sharif Razi. Qom, Dar Al-Hajra Institute.

    Allameh Al-Hilli, J.A (1998), Tadhkirat al-Fuqahā (Memorandum for Jurists). Tehran, Al-Maktabat al-Murtadawiyya.

    Al-Miqdad, J.A (1998), Kanz al-ʿirfān fī fiqh al-Qurʾān. Tehran, The World Forum for Proximity of Islamic Schools of Thought.

    Al-Najafi, H. (n.d.), Jawāhir al-kalām fī sharḥ sharāʾiʿ al-islām. Beirut, Dar al- ehyaye torathe arabi.   

    Al-Raghib A.I. (n.d.), Al-Mufradat fi Gharib al-Quran. Qom, Maktab Al-Mortazavyyah.

    Al-Zamakhshari (1994), Al-Kashshaaf 'an Haqa'iq at-Tanzil. Qom, al-Balaghah publication.

    Ayati, M.I. (2007), The History of the Islamic Prophet. Qom, Dar Alfekr Al-Arabi.

    1. E. Peter, Judaism, Christianity and Islam. (2005), «The Word and the Law and the People of God». Translated by Tofighi. Hussein. Qom, Center for Studies and Researches in Religion and Denomination.

    Fadl Allah, S.M.H. (1978), Min wahy al-Qur'an. Beirut, Dar al-Milak.

    Fadl b. H. al-Tabrisi. (1982), Majma‘ al-Bayan fi-Tafsir al-Qur'an. Qom, The Ayatollah Marashi Najafi Library.

    Fadl b. H. al-Tabrisi. (1989), Jawami 'Al-Jami'. Qom, A Commentary on the Quran, University of Tehran and Hawzah of Qom.

    Hashemi Rafsanjani, A. (1997). Tafsir Rahnama. Qom, Bustane Ketab.

    Ibn Manẓūr. (1987), Lisān al-ʿArab (The tongue of the Arabs). Beirut, dar al-ehyaye torathe arabi.

    Javad bin Said. (1996), Masālik Al-Afhām Elá Ayat Al-Ahkam. Tehran, Mortazavi Publication.

    Javadi Amoli, A. (2014), Tasnim Tafsir, The Noble Quran Commentary. Qom, Esra.  

    Ma‘rifat, M.H. (1999), Al-Tafsīr al-Atharī al-Jāmi. Qom, Al-Tamhid Publication.

    Majlesi, M.B. (1982), Bihar al-Anwar (Vol 72). Beirut, Dar al-ehyaye torathe arabi. 

    Makarem Shirazi N. (1996), The ideal commentary (Tafsir al-nemooneh). Tehran, 2nd Volume, 1st Edition, Dar al-Kotob al-Eslamiyeh.

    Mostafavi, H. (1981), The research in the words of the Quran (Al-Tahghigh fi kalemat al-Qura). Tehran, 1st Edition, The Center for the Translation and Publication of Books.

    Ravandi, S. bin H. (1984), The fiqh of Quran. Qom, School of marashi najafi.

    Shaykh Tusi. (2001), Al-Mabsūṭ fī fiqh al-Imāmīyya. Qom, Institute of Islamic Publication.

    Shaykh Tusi. (n.d.), Al-Tibbyan Fi Tafsir al-Quran. Beirut, Dar al-Ehyaye torathe arabi.

    Tabataba'I, S.M.H. (1991), Al-Mizan fi Tafsir al-Qur'an (An Exegesis of the Qur'an). Qom, Isma'iliyan.